People often have emotional reactions to
others’ misfortune. One possible reaction is to feel compassionate: sympathetic,
moved, tender, warm, softhearted, and the like.
Compassion of this sort is a social emotion.
Social emotions are those which have
someone else as their object. Social emotions are evoked by and held ‘in
relation to’ or ‘towards’ others. Example social emotions are anger (“You make
me so cross!”), pride (“I’m so proud of you!”), and some forms of shame (“I’m ashamed
of my country”). People feel compassion for
others.
Compassionate emotions express people’s
desires for things to be better than they appear to be for those they are
compassionate towards. As such, they are altruistic social emotions (see previous post).
The “appear to be” clause is important in
the previous paragraph. As Epictetus noted, “Men are disturbed, not by things,
but by the principles and notions which they form concerning things.” Social
emotions are evoked by and held in relation to our ideas or perceptions of
others’ situations. As con men, beggars, and manipulative children know, we may feel
sorry for others if we think that they
are in a bad way.
Others do not need to be in distress for people
to feel compassionate towards them. Others’ distress is merely a clue that they
may be experiencing misfortune. Baby Rupa is a picture of contentment in the
photograph below - but Mylene Klass is overwhelmed with compassion. Ms. Klass
is not sharing Rupa’s feelings nor even responding to them. She is responding with
dismay to her understanding of Rupa’s fate. Compassionate emotions express our dissatisfaction with others’ perceived
situations and our desire for those
perceived situations to be better.
As well as not being necessary to evoke
compassion, others’ distress is also not in and of itself sufficient to do so. Sometimes
others’ distress evokes indifference or even pleasure.
As well as sometimes wanting things to be
better for apparently misfortunate others, we can feel upset that they are in
the situation they appear to be in. For this reason it is common for compassion
to be accompanied by various other emotions, such as sadness, anger, or guilt. Sometimes
these other emotions are so strong that they suppress or overwhelm the
experience of compassion. (It will be important to remember this when a later
post explores the perhaps poorly-named phenomenon of “compassion-fatigue”. It
may not be the compassion itself that is so fatiguing.)
Compassion is important because it is a key
altruistic emotion. It is one expression of an interest in others’ positive welfare.
Later posts will explore causes of and impediments to compassion. My next post will explore one possible
consequence of it: altruistic helping behaviour.
Key points
Compassionate emotions are altruistic
social emotions. They express people’s desires for things to be better than
they appear to be for those they feel compassionate towards.
Others’ apparent distress is a clue that
they are misfortunate but is neither necessary nor sufficient to evoke
compassionate emotions.
Compassionate emotions are often
accompanied by other emotions which can sometimes suppress or overwhelm the
compassionate ones.
Final
thoughts and further reading
As always, my focus is more on things than
on names of things. Nevertheless, to be able to study and discuss things
properly, a shared understanding of language is necessary. Anyone doing further
reading needs to know that the phenomenon of feeling compassionate towards apparently
misfortunate others is regularly called “sympathy”, “empathic concern”, or “empathy”.
And, of course, each of these terms has been used on other occasions to label
various different phenomena.
Many researchers differentiate compassionate
feelings from feelings that are labelled “personal distress”. I am not a fan of
the latter label. I think it inappropriately clumps together much that would be
better kept separate. In particular, much of what is called “personal distress”
in the research literature would be better labelled something like “compassionate
distress”, “social distress”, “empathic distress” or “vicarious distress”. It
seems obvious to me that much of the distress compassionate people feel is
distress ‘for’ others, i.e., because they are suffering misfortune. This seems
very different from distress which is purely self-focused. Feeling distressed that
a baby is suffering is not the same thing as being irritated because it is
crying.
I have taken pains to differentiate others’
apparent distress from others’ apparent misfortune. This is because the latter
is the more crucial determinant of compassionate emotions. In many situations,
of course, we feel that others are suffering misfortune because they appear to be distressed. And, of course, others often
appear to be distressed because they are in fact distressed!
The importance of compassionate emotions
should not blind us to the fact that people sometimes have altruistic feelings
towards quite fortunate others. An obvious example is the desire that parents or
teachers sometimes feel when thinking about their children’s or students’
futures.
Batson, C. D. (2011). Altruism
in humans. Oxford: Oxford University Press. Link to abstract
Epictetus (135).The Enchiridion (Translated by E. Carter). Link
Goetz, J. L., Keltner, D., & Simon-Thomas, E. (2010).
Compassion: An evolutionary analysis and empirical review. Psychological Bulletin, 136
(3), 351-374. Link
Pearce, D. (2012). If this baby doesn’t get help, she’ll die. The Sun. Feb 15. Link
Vitaglione, G. D., & Barnett, M. A. (2003). Assessing a new
dimension of empathy: Empathic anger as a predictor of helping and punishing
desires. Motivation and Emotion, 27, 301-325. Link to abstract
How
to cite this blog post using APA Style
T. Farsides. (2014, January 1). Compassionate emotions.
Retrieved from http://tomfarsides.blogspot.com/2014/01/compassionate-emotions.html
Image Credits
Baby Rupa and
Mylene Klass link
Crying toddler link
Wall-E link
That’s a Great sign! Good Luck to the Future and thanks.
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